Bahram Gur Fights the Karg, folio from the Great Il-Khanid Shahnama


Bahram Gur Fights the Karg, folio from the Great Il-Khanid Shahnama. Islamic; Persian, Il’Khanid. c. 1330–1340 C.E. Ink and opaque watercolor, gold, and silver on paper.

  • Bahram Gur Fights the Karg is a book illumination depicting one of the many stories from the Shahnama, the Persian Book of Kings.
  • he text of the Shahnama was composed by a poet named Firdawsi around 1000 C.E.
  • Considered to be Iran's national epic
  • The illustration Bahram Gur Fights the Karg depicts one such story of the brave deeds of a Persian king, Bahram Gur, who singlehandedly defeated the monstrous Karg (horned wolf).
  • the Mongol artists who created this work were fulfilling their patrons’ strong desire to identify with the noble, virtuous, and powerful warrior-kings of ancient Persia.
  • Bahram V was a king of the Sasanian empire that ruled Persia from the third to the seventh century, just prior to the arrival of Islam. 
  •  He was known as a great hunter of onagers, a favorite game animal in ancient Iran, and he was renowned for his talents in warfare, chivalry, and romance
  • according to the Shahnama, the king of India, a ruler named Shangal, recognized Bahram Gur’s abilities and sought his help in ridding the Indian countryside of the frightening and fierce Karg.
  • Some translations of Firdawsi’s work describe the Karg as a rhinoceros, some as a wolf, and some, as we find here in Bahram Gur Fights the Karg, as a combination of the two—a ferocious horned wolf. 
  •  Book illustration thrived under the Ilkhanids and became a major art form for both religious and secular texts. 
  • Settled in Persia, the Mongols fostered the growth of cosmopolitan cities with rich courts and wealthy patrons who encouraged the arts to flourish. The rule of Hulagu’s dynasty, which lasted until 1335, is commonly known as the Ilkhanid period. 
  • Since the Mongols began as, and largely remained, nomadic peoples, artworks tended to be small and portable. 
  • Illustrated manuscripts were also prestige items, created in very sumptuous formats suitable for kings, princes, and members of the court.
  • It was within this environment of lavish artistic book production that the manuscript depicting Bahram Gur Fights the Karg was created, probably in a court workshop. The artists who crafted it used silver and gold accents over ink and opaque watercolor. While we do not know the name of the patron, scholars suggest that it may have been the court vizier, a high-ranking official.
  • It was most likely a prestige item intended to express the owner’s power and wealth, and it is the most luxurious of all the Ilkhanid painted books that survive. 
  • This manuscript was likely completed at the Mongol court in Tabriz, a rich and cosmopolitan urban center (in what is today northern Iran). By the time the book was produced, the Mongols had settled into their role as refined rulers with international contacts, and their lands were secure enough to ensure the safe exchange of both goods and ideas throughout the empire. The increased availability of paper, invented in China in the eighth century, also encouraged the diffusion of artistic ideas.
  • Consequently, Ilkhanid art had an international flavor. Landscape elements, for instance, often show influences from China, incorporating motifs seen on imported Chinese scrolls and ceramics.
  •  In Bahram Gur Fights the Karg, the worn and twisted trees, overlapping forms that create spatial recession, rapidly brushed foreground vegetation, and a taste for asymmetry all suggest eastern Asian influences.
  • Local influences are also apparent: Persia had a long artistic tradition of depicting heroes, kings, and hunters riding horses over slain opponents. Bahram Gur is depicted in this tradition. Shown on horseback, he wears kingly garb, with a golden crown, luxurious garment, and an elegant gold and pearl earring visible in his right ear. But he is also clearly a warrior, holding a mace over his shoulder, and with a bow, sword, and arrows covered in a leopard skin hanging from his waist.
  • The page surrounding Bahram Gur Fights the Karg is covered with calligraphy. Calligraphy is the most highly regarded form of Islamic art, and it can be highly stylized, showing off an artist’s personal flare and skill. Ideals of beauty in Islamic culture draw on calligraphy’s inherent harmony and balance, spacing, proportion and compositional evenness on the page, and these aesthetic values are also visible in the painting style of the Great Mongol Shahnama.
  • There is a tradition within Islam that strongly discourages the visual representation of human or animal figures. In th Ilkhanid court, it was acceptable—even desirable—to create splendid figurative artworks for private consumption.
  • This was true of the Shahnama, which was a favorite subject at the Mongol court, eagerly enjoyed by wealthy and sophisticated courtiers. The painters who illustrated the Shahnama were drawn to dramatic subjects such as battles or encounters with astonishing beasts such as the Karg. 
  • contained deeper meaning and significance for the Mongol nobility. Here, Bahram Gur symbolizes just rule and civilized society triumphing over chaos and disorder, represented by the Karg.
  • this means good defeating evil, but it also implies that a good and stable social order is based upon kingship, and that warrior-kings like Bahram Gur are moral and courageous models to be emulated by the readers of the book
  •  The Shahnama therefore also provided a teaching tool, subtly incorporating moral stories and illustrating desirable behaviors for future kings and nobles.
  • Many scholars also believe that the new Mongol rulers in Persia wanted to link themselves to the great heroes and kings of Persia’s past, a link which would enhance their authority.
  • The Mongols and the ancient Persians had a shared respect for the manly arts of fighting, hunting, feasting, and courtship, and it is not a coincidence that Bahram Gur rides a horse as he defeats the Karg: the story is Persian, but the hero is shown as a great Mongol horseman.
  • The Shahnama is filled with magical tales of courtly life, including kings and heroes who fight, hunt, and live life to the fullest, as illustrated in the story of Bahram Gur Fights the Karg. But the Shahnama is also somewhat fatalistic, presenting a hostile world filled with fierce foes like the Karg.
  • The stories teach about the importance of courage and ethics while traveling through such a threatening world, and they provide guidance for readers confronting questions about death, love, honor and just rule.