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Jowo Rinpoche, enshrined in the Jokhang Temple. Lhasa, Tibet. Yarlung Dynasty. Believed to have been brought to Tibet in 641 C.E. Gilt metals with semiprecious stones, pearls, and paint; various offerings.

The Jowo Shakyamuni, or Jowo Rinpoche (Rinpoche means ”precious one” in the Tibetan language), is a larger than life-size image of the historical Buddha Shakyamuni housed in the Jokhang Temple in Lhasa, Tibet. Today, the Jowo Shakyamuni can be seen seated against a resplendent gold and bejeweled throne.   image of gold hue with shocking blue hair. Jowo Shakyamuni is seated with his legs in the lotus position or padmasana. His left hand is in the mudra (hand gesture) of meditation (dhyana mudra) and his right hand is in the gesture of “calling the earth to witness” (bhumisparsha mudra). Together, these postures signify the moment of the Buddha’s enlightenment. He is shown wearing a thin monk’s robe, which drapes over his body and covers his left shoulder. When dressed, Jowo Shakyamuni is presented with a magnificent jeweled crown and robes. Nonetheless, the continued restoration and veneration of the Jowo Shakyamuni over the course of its 1300 year history is a testament to its rel

House of the Vettii.

House of the Vettii. Pompeii, Italy. Imperial Roman. c. second century B.C.E.; rebuilt c. 62–79 C.E. Cut stone and fresco. The House of the Vettii or Casa dei Vettii (VI xv,1) is a Roman townhouse (domus) located within the ruined ancient city of Pompeii, Italy. A volcanic eruption destroyed Pompeii in the year 79 C.E., thus preserving extraordinary archaeological remains of the Roman town as it was at the time of its cataclysmic destruction.  A house is, of course, a dwelling—but it is also a stage on which the rituals of daily life and social hierarchy would be performed. During the time of the Roman republic (fifth through first centuries B.C.E.), ranking aristocratic families (patricians) used domestic display as a way to reinforce social position and as a way to advance their own fortunes In his treatise on Roman architecture, the first century B.C.E. author Vitruvius outlines the key elements, proportions, and aesthetics of the Roman house, creating what has been treated as

The Sarcophagus of the Spouses

Sarcophagus of the Spouses. Etruscan. c. 520 B.C.E. Terra cotta. The Sarcophagus of the Spouses is an anthropoid (human-shaped), painted terracotta sarcophagus found in the ancient Etruscan city of Caere (now Cerveteri, Italy). The sarcophagus, which would have originally contained cremated human remains The sarcophagus depicts a reclining man and woman on its lid. The pair rests on highly stylized cushions, just as they would have done at an actual banquet. The body of the sarcophagus is styled so as to resemble a kline (dining couch)  The male’s braids hang neatly at the back, splayed across the upper back and shoulders. The male’s beard and the hair atop his head is quite abstracted without any interior detail. Both figures have elongated proportions that are at home in the archaic period in the Mediterranean.  The male’s braids hang neatly at the back, splayed across the upper back and shoulders. The male’s beard and the hair atop his head is quite abstracted without any int

Acropolis

Acropolis. Athens, Greece. Iktinos and Kallikrates. c. 447–410 B.C.E. Marble. marble temple dedicated to athena overlooking athens, aegean sea most powerful city state symbol of the birth of democracy architectural refinement doric temple symbol of city's wealth and power gift to patron goddess mathematics, wisdom  In drama and philosophy, literature, art and architecture Athens was second to none. The city’s empire stretched from the  western Mediterranean to the Black Sea, creating enormous wealth. This paid for one of the biggest public building projects ever seen in Greece, which included the Parthenon. The temple known as the Parthenon was built on the Acropolis of Athens between 447 and 438 B.CE. It was part of a vast building program masterminded by the Athenian statesman Perikles. Inside the temple stood a colossal statue representing Athena, patron goddess of the city. The building itself was decorated with marble sculptures representing scenes from Athenian

Tomb of the Triclinium

Tomb of the Triclinium. Tarquinia, Italy. Etruscan. c. 480–470 B.C.E. Tufa and fresco. Funerary contexts constitute the most abundant archaeological evidence for the Etruscan civilization. The elite members of Etruscan society participated in elaborate funerary rituals that varied and changed according to both geography and time. The city of Tarquinia (known in antiquity as Tarquinii or Tarch(u)na), one of the most powerful and prominent Etruscan centers, is known for its painted chamber tombs. The Tomb of the Triclinium belongs to this group and its wall paintings reveal important information about not only Etruscan funeral culture but also about the society of the living. Chamber tombs are subterranean rock-cut chambers  The tombs are intended to contain not only the remains of the deceased but also various grave goods or offerings deposited along with the deceased. The Tomb of the Triclinium is composed of a single chamber with wall decorations painted in fresco.  The rear wa

Temple of Minerva

Temple of Minerva (Veii, near Rome, Italy) and sculpture of Apollo. Master sculptor Vulca. c. 510–500 B.C.E. Original temple of wood, mud brick, or tufa (volcanic rock); terra cotta sculpture. Around 600 B.C.E., however, the desire to create monumental structures for the gods spread throughout Etruria, most likely as a result of Greek influence. While the desire to create temples for the gods may have been inspired by contact with Greek culture, Etruscan religious architecture was markedly different in material and design. These colorful and ornate structures typically had stone foundations; wood, mud-brick and terracotta  Vitruvius’s description of a floor plan with proportions that are 5:6 The temple is also roughly divided into two parts—a deep front porch with widely-spaced Tuscan columns and a back portion divided into three separate rooms. In addition to their internal organization and materials, what also made Etruscan temples noticeably distinct from Greek ones was a hig

Athenian agora

Athenian agora. Archaic through Hellenistic Greek. 600 B.C.E.–150 C.E. Plan. MOST IMPORTANT PUBLIC SPACE IN ATHENS PUBLIC DISCOURSE EXPERIMENT OF DEMOCRACY STARTED AS A MARKETPLACE THROUGH THE CLASSICAL BECAME A PLACE OF GOV WITH ADMINISTRATIVE BUILDINGS STOA - BUSINESS, CIVIC LIFE